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MennoLetters

MennoLetter
from Jerusalem
Vol. II, No.9, November
1, 2003
A Mideast View by Mennonite Church
Liaison,
Glenn Edward Witmer.
~~~~~~
“The war horse is a vain hope for victory,
and by its great might it cannot save.”
—Psalm 33:17
“Thousands of Palestinians are illegally
residing
in their own homes and on their land,
between the ‘obstacle’ and the State of Israel.”
—Amira Hass, on the Israeli separation fence
“As the hours went by, these strangers,
these ‘enemies,’
were coming to an understanding of the relationship
they had in Christ.”
—Salim Munayer, on the Musalaha Desert Encounter
~MY VOICE
Using the
R-Word to Encounter ‘The Other’
Meeting face to face! Talking to each other, understanding
the differences and discovering the similarities! How simple an idea—but
how difficult to do at times!
The German
Mennonite Peace Committee is now in its second week of touring—getting
involved in olive-picking, living with Palestinian families, and learning
first-hand about life and its challenges in the West Bank. For the previous
six tour days I had the opportunity of providing the group of ten with
an orientation to the land and people on the Israeli side, and guiding
them around Jerusalem and through Galilee. It’s one of the most
exciting aspects of my Israel assignment—helping to create the
bridges that can connect internationals with Israelis and Arabs in this
country, doing so in the context of the people and places that Jesus
knew so well. This weekend, another Bat Kol Institute group of Bible
teachers, priests, and church workers from around the world has assembled
to begin a month of intensive Bible study, including on-site teaching
in Galilee, the Negev, and in Sinai [with a climb up Moses’ mountain].
And yes, we’ll share home cooking with Jews and with Palestinians.
The ‘R’ word—Reconciliation!
Meeting face to face! Talking to each other, understanding the differences
and discovering the similarities! How simple an idea—but how difficult
to do at times! In this issue of MennoLetter we report on a
number of encounters between Israelis and Palestinians—from the
Jordanian desert to the ice of Antarctica. While the Israeli army continues
to construct its dividing wall, slicing families off from their land
and neighbors, creating barriers to communication and exchanges, adding
to the hostility felt by the Palestinians toward the occupation, there
appear some glimmers of hope and persistence from those who refuse to
see the wall as an impenetrable obstruction to be humbly endured, but
rather as another hurdle of broken relationships to overcome.
These reconciliation voices are small against the roar of the hungry
and angry bulldozers. But they are rehearsing a chorus of alternatives
for peace that may yet produce a grand finale, especially if produced
in concert with our help. We too need to make our voices heard. —GEW
UPDATE ON TRAVEL: The rising trend in the number of tourists coming
to Israel continues: September 2003 saw 90,500 tourists enter the country—an
increase of 24% over September 2002, and 16% over September 2001.
~OTHER VOICES
Yair Ettinger–
“Funding for coexistence projects has risen
to the level before the outbreak of violence three years ago.”
It’s Good to Talk, Jews
and Arabs Discover
“The removal of barriers between Arabs and Jews
could only be accomplished via significant actions designed to influence
policy.”
Spontaneous
meetings between Jews and Arabs have diminished over the course of the
past three years and numerous polls have indicated that alienation between
the two peoples has increased. Nevertheless, organized gatherings of
Arab and Jewish citizens held in the name of ‘coexistence,’
once a target of criticism and disparagement from both sides before
the intifada, are now a blossoming business that brings in
millions of dollars every year. The organizers of these meetings claim
that there are a wide variety of such groups and their numbers are now
unprecedented.
The Coexistence Organizations Network, which launched
its Web site a few weeks ago, has recently signed a Jewish-Arab Philharmonic
Ensemble as the 101st member of its network. Dan Patir is managing director
of the Abraham Fund Initiatives, an umbrella organization supporting
dozens of groups which jointly established the network together with
the Citizens Accord Forum. He reported that the number of requests he
now receives from groups seeking funding for coexistence projects has
risen to the level before the outbreak of violence three years ago.
From the Abraham Fund Initiatives website—see www.coexnet.org.il—one
can see that the scope of daily joint Arab-Jewish activity is quite
extensive. Dozens of organizations are operating around the country
and dealing with a rich variety of issues, including economic development,
welfare, education, youth movements, environmental protection, culture,
art and academic research. The fund claims these activities draw tens
of thousands of participants, and that the numbers are rising.
Many of the participants—Jews and Arabs—cut
ties initially, out of shock and fear, and then later out of anger or
the realization that these meeting failed at the decisive moment. Criticism
of the coexistence organizations, contemptuously called ‘dukis’
(from the Hebrew word for coexistence, dukiyum), stems from
the fact that despite the widespread participation, their influence
on bridging the Arab-Jewish divide was negligible. Some of those criticizing
the groups claimed that the removal of barriers between Arabs and Jews
could only be accomplished via significant actions designed to influence
policy. Groups like Ta’ayush and Sikkuy, for
example, act to create a political reality and thus lost their place
in the network of coexistence groups.
Dr. Yifat Maoz, of Hebrew University’s communications
department, has researched coexistence groups and says that in comparison
to other countries suffering from ethnic and national tensions such
as the United States and Northern Ireland, “relative to its population,
Israel is positioned at a very high level.” —published
in Ha’aretz
Rabbi Michael Lerner
The Geneva Accord:
Israeli & American Jewish Doves
Coming Out of the Closet
“American politicians…were terrified to question
the Sharon government.”
Last week,
Israelis and Palestinians meeting in Geneva signed a peace agreement
that resolves all the major issues between them. The only problem remaining:
the current governmental leadership of Israel and Palestine are not
yet signing, and on Israel’s side there are accusations that this
agreement is an act of treason that undermines Israeli security. In
fact, the Israeli negotiator, Yossi Beilin, had almost completed this
accord at Taba two and half years ago, but was stopped by Ehud Barak
a week before Ariel Sharon was elected.
The terms provide for a return of Israel to the pre-67
borders with minor border modifications that give Israel control over
the Wall and other Jewish sections of Jerusalem, trades some Israeli
land for some Palestinian land in order to incorporate within Israel
a few border settlements, and provides security for both sides. The
Palestinians recognize Israel as the state of the Jewish people and
agree to a demilitarized state.
For the past three years Israeli and American advocates
of peace have been forced to keep a low profile as extremists grabbed
the public agenda. There was a remarkable dance going on between Prime
Minister Ariel Sharon and the Palestinian extremists. Fundamentalists
in Palestine have not accepted, and will not accept, a secular Palestinian
state; they would be perfectly willing to wait decades until conditions
are ripe to create an Islamic state. For them, the complete nightmare
would have been to have Yasser Arafat’s secular regime become
the founders of a new Palestinian state.
Yet Arafat was too popular to overthrow directly. So instead,
the Palestinian fundamentalists entered into a de facto alliance
with Ariel Sharon. They would engage in acts of terror against Israeli
civilians whenever acts of Occupation became so outrageous that recruiting
suicide bombers became possible, and Sharon would respond by blaming
the terror on Arafat and engage in horrendous acts of repression, obliterating
the infrastructure of the Palestinian Authority and simultaneously demanding
that that obliterated infrastructure take powerful steps against the
Palestinian terrorists.
Of course, this treacherous scenario might have been put in danger by
pressure from the international community. The extremists were frightened
by the Road Map announced this past spring, and they did all they could
to subvert it. Ariel Sharon gave the agreement lip service, then proceeded
to escalate the building of a Wall through the West Bank that would
effectively obliterate the Road Map by deciding in advance to incorporate
part of the West Bank into what would be de facto Israeli control.
In addition, Sharon escalated targeted assassinations,
moving from ‘militants’ to civilian leadership of the Islamic
fundamentalist community. This, in turn provided the excuse for the
Palestinian rejectionists to escalate violence against Israeli civilians,
which in turn brought a decision by Sharon to eliminate—whom?
Not Hamas, nor Islamic fundamentalists, but Arafat!
But what could the doves do? As Israelis became more scared
in daily life, they became more willing to side with Sharon. And as
world opinion became more explicitly angry at Israeli acts of repression
against the Palestinian people, American Jews began to circle the wagons
and see anti-Semitism every place where anyone dared criticize Ariel
Sharon. American politicians, recognizing that many Jews will make support
for the Israeli government their single-issue criterion about where
to invest political and financial support, were terrified to question
the Sharon government.
No wonder, then, that American and Israeli doves are eagerly
embracing the Geneva agreement. That breakthrough decisively silences
the standard criticisms: that there is no one with whom to negotiate
(Palestinian Authority figures have welcomed the Geneva Accord, unlike
the Sharon government which is claiming it is a disaster); that the
Palestinians will never settle for anything less than the full obliteration
of the Jewish state; or that Palestinians will always miss an opportunity
to compromise.
The Geneva Accord has a huge advantage over other approaches
to Middle East peace work. Unlike the Road Map or the Oslo Accord, this
plan spells out from the start what the final settlement will look like.
It provides a hopeful picture. No wonder Israeli and American doves
are coming out of the closet to celebrate it. But whether that can be
translated into the political clout to get Ariel Sharon to accept these
balanced and reasonable terms remains to be seen.
— Rabbi Michael Lerner, editor of Tikkun, is
national chair of The Tikkun Community, an interfaith pro-Israel and
pro-Palestine alternative to AIPAC and the pro-Ariel Sharon lobby. See
also: www.tikkun.org
You can read the terms of the Geneva Accord at:
http://www.tikkun.org/community/index.cfm/action/current_projects/article/14.html
_____________________
“Supporters…want to see the restoration
of
the biblical State of Israel.”
Zionist Websites Blacklisted
by US State Department
In
an unprecedented move, the US has extended its terrorism blacklist to
include four strongly Zionist websites maintained by supporters of Rabbi
Meir Kahane. The sites have now been listed as operated by “foreign
terrorist organizations.” A State Department official said that
this is the “first time, to our knowledge, that any website has
been designated.” The four are: www.Kahane.org, www.Kahane.net,
www.Kahanetzadak.com, and www.newkach.org. The officials say that Kahane’s
supporters, “who want to see the restoration of the biblical state
of Israel,” are accused of a number of attacks against Arabs, as
well as making threats against Israeli officials.
~~~~~~~~~~~~~~~~~
Dr. Salim Munayer,
Director of Musalaha, Bethlehem
Palestinian and Israeli
Youth
Share Desert Encounter
Musalaha—an Arabic word for ‘reconciliation’—organizesd
events for young people from ‘the other side’ to meet, to
share experiences, and to understand each other’s beliefs.
“…For
to see your face is like seeing the face of God, now that you have received
me favorably” (Genesis 33:10b). These were the words
of Jacob to Esau, as they embraced and reconciled, leaving their past
differences behind. I watched as this phenomenon took place amongst the
group of 35 young Palestinian and Israeli adults we had taken into Wadi-Rum,
Jordan, for five days. For so many of them, this was their first time
to meet believers, or anyone, from the ‘other side.’ Usually,
all it took was one experience of being together to bring people to this
place of humbleness, to realize that, yes, they could see the Lord in
‘the other.’ As the hours went by, these strangers, these
‘enemies,’ were coming to an understanding of the relationship
they had in Christ. For many, this was a break-through experience; for
others it was very difficult.
The logistics of crossing the border into Jordan are complicated. There
is a different arrangement for each different nationality, and they have
to cross at different borders into Jordan. The group of Israeli and foreign
passport holders crosses at the southern border, while the Palestinian
passport holders can only cross the border near Jericho. Miscommunications
caused many headaches, but finally we were all able to get together.
Two days were spent riding jeeps, camels, observing the stars, worshipping
and studying God’s word together. On our last night, the group discussed
some difficult issues specific to our political realities. Even while
discussing such difficult issues, participants assured each other that
they would continue to embrace their brothers, and to “receive them
favorably.” This was a truly touching time for many of us, and it
was followed by the taking of the Lord’s Supper together. Our time
there in the desert made a deep impression on many of us. While in the
bus going home someone passed around his hat and asked everyone to sign
it. He said that this hat was going to be his reminder that through the
power and love of Jesus Christ he was able to come together and be reconciled
with his Israeli brothers and sisters. Another participant described her
experience: “A Palestinian from Bethlehem served time in an Israeli
prison during the first intifadah. An Israeli reservist did his
military service as a jailer in that same prison and still serves there
on his reserve duty today; now these two sit together in the desert, to
hug and commit to pray for one another.
I was so encouraged to observe those who, for the first time, came in
contact with the ‘other side,’ to see their initial reactions,
the slow maturing process, the learning and ability to see each other
as family, brothers and sisters in the faith, as ‘new creations’
in Christ Jesus, where ‘the old things have passed away and all
things have become new.’ —for more information:
Upcoming at Musalaha: Conference on Reconciling Young People, November
6-8. As a continuation of their work with youth leaders, Musalaha
and Youth for Christ have invited youth workers from
Northern Ireland. Guests will share with local youth leaders their experiences
of working with youth in conflict and violent situations.
~~~~~~~~~~~~~~~~~~~~~~~~
“In order to succeed—and survive—
these erstwhile ‘enemies’ will have to work together as a
team.”
Breaking the Ice— for Peace!
On January 1st, 2004,
four Israelis and four Palestinians—two women and six men—will
set off on a sea and land expedition to the distant reaches of Antarctica.
Their expedition is called, ‘Breaking the Ice.’ This journey
combines the spirit of adventure with a quest for understanding. It will
force people separated by deep political and religious differences to
cooperate in pursuit of a shared goal. In order to succeed—and survive—these
erstwhile ‘enemies’ will have to work together as a team,
sharing hardships and challenges that none of them could surmount as individuals.
They will confront both physical and mental obstacles. In order to get
over those obstacles they will have to find the way to work as a team.
The expedition members will spend every moment of the ensuing days and
nights together, sharing berths, tents and meals—and often roped
together for safety.
The team will set sail from Patagonia in southern Chile, navigating through
the Drake Passage, a thousand-kilometer stretch of sea considered among
the most dangerous and unpredictable on earth. Their boat will carry all
the gear and provisions required for a 35-day journey, along with satellite
communication and video production equipment. ‘Breaking the Ice’
enjoys the political support and patronage of such persons as the Secretary-General
of the United Nation, Kofi Annan; former Israeli Prime Minister and Nobel
Peace Prize laureate, Shimon Peres; the President of the German Parliament,
Wolfgang Thierse; and His Holiness the 14th Dalai Lama.
—Extreme Peace Missions,
http://www.breaking-the-ice.de/bti_home.htm
~~~~~~~~~~~~~~~~
Amira Hass
“This is clearly bureaucracy in the service of ethnic
cleansing.”
Caught in Between—Israeli Policy
& the Fence
“Farmers cannot make their way to their land, hothouses and orchards
have been destroyed, olives are left unpicked,
teachers and students fail to get to school…,
feed for the livestock does not arrive consistently, and the animals are
being sold or slaughtered, or left to die…”
The situation of the Palestinians whose homes or farmland
fall between the new separation barrier and Israel’s internationally
recognized border is becoming a bureaucratic nightmare. There are already
tens of thousands of people caught in this trap, and there will be many
more as the barrier is extended. Technically, Israel has declared that
all the Palestinians currently living in the zone are doing so illegally
and can be thrown out at any moment by the IDF. Even if Israel does not
forcibly expel these residents, it is making life much more difficult,
possibly intolerably difficult, for Palestinians who choose to stay. This
is clearly bureaucracy in the service of ethnic cleansing.
—from the introduction by Jewish Peace News
“One
of the questions raised immediately after it became clear that, for the
most part, the separation fence would not be built along the length of
the Green Line, but in fact somewhere to the east of it [within Palestinian
territory], was the fate of the Palestinians living to the west of the
fence. As of now, this fate is shared by approximately 12,000 persons
living in 15 Palestinian villages and towns. They are shut in between
the separation fence to the east, and the Green Line to the west. As construction
of the fence continues, deep into the territory of the West Bank, more
Palestinians will find themselves in this situation. Additionally, the
fence affects the lives of tens of thousands of other people, whose homes
are east of the fence, and whose land, on which they earn their livelihood,
is to the west. All told, the route that the first stage of the fence
will take has so far cut off from the West Bank about 25,000 acres of
Palestinian-owned land, some of which is settled, most of which is farmland.
“The issues are real. Even before the Palestinians had a chance
to come to terms with the loss of their land for the sake of the series
of fortifications that is known as the ‘obstacle,’ they discovered
that their ordinary lives had been completely disrupted, that it was possible
to further disrupt their already disrupted reality of internal closures
in the West Bank, curfews on cities and villages, and military attacks.
Farmers cannot make their way to their land; hothouses and orchards have
been destroyed; olives are left unpicked; teachers and students fail to
get to school because the gate of the separation fence is not opened on
time; feed for the livestock does not arrive consistently, and the animals
are being sold or slaughtered, or left to die; water pipes for drinking
or irrigation have been cut; siblings and parents are not permitted to
visit; garbage trucks are unable to complete their routes; cesspits are
not being drained on time.
“All of the above examples have been documented, with a hundred
different variations, in all of these trapped communities. Bureaucracy
abounds: for example, a school principal who submits the application for
a teacher’s entry permit must note, aside from the name and address
of the school, the classroom, institution that certified the teacher,
serial number of teaching certificate and the date and place of issue.
A visitor must note the name and other personal details of the long-term
resident who is hosting him; the farmer has to list details of the land
he is farming: whether they are village lands, number of section and sub-section,
type of crop grown. A merchant has to note the type of commerce, the commercial
license, who issued it and where. If the applicants want to stay overnight
in the seam zone, they have to submit a request for overnight stay, and
note the details of his host. Applicants must explain why they want to
pass through a certain ‘control point’ and why they wish to
stay overnight in the seam zone. They must submit a series of supporting
documents.
“Thousands of Palestinians are essentially illegally residing in
their own homes and on their land, ‘between the obstacle
and the State of Israel.’ And Israeli soldiers have full rights
to throw them out without delay.”
—excerpted from, IDF Redefines Palestinians
West of the Fence, in Ha’aretz
…Some facts
about the wall:
* Ratio of the height of the Israeli Apartheid Wall to the height
of the Berlin Wall: 2 to 1
* Length of the boundary (the 1967 Green Line) between Israel and the
West Bank: 217 miles
* Projected length of the western part of the wall, roughly along the
Green line: 621 miles
* Number of Palestinian residents in Qalqilya: 42,000
* Number of roads that lead in and out of Qalqilya now, after the construction
of the wall: 1 (one)
* Number of Palestinians in nine villages around Qalqilya who have been
dependent on the town for selling their agricultural products but are
now trapped on the wrong side of the wall: 18,000
* Number of olive trees that the Mayor of Jayyous, a village near Qalqilya,
used to own: 960
* Age of the oldest trees among them: 500 years
* Of the original 960 olive trees, number of trees left standing after
the construction of the wall: 50
—Sources: “Building a Barrier to Peace,” The Scotsman;
and “Between Walls and Snipers,” The Jordan Times.
Compiled by Scottish Friends of Palestine,
…For more information about the
wall:
The Palestinian Environmental NGO Network
(PENGON), an MCC partner, has a new website with information, personal
stories, and responses to frequently asked questions about the wall: http://www.stopthewall.org/.
The World Council of Churches has released
a report entitled, Security or Segregation? The Humanitarian Consequences
of Israel’s Wall of Separation. It can be viewed at:
http://www.wcc-coe.org/wcc/what/international/palestine/securityorsegregation.html
The World Vision, Jerusalem/West Bank/Gaza
office has just issued a moving report – Who
Will Wipe Away Their Tears? A Call to End Violence Against Children in
Israel and Palestine. World Vision Jerusalem
director writes, “No child should ever have reason to fear—let
alone die from—a suicide bomber. No child should ever fear a violent
death from an occupying military. No child should experience the trauma
of bombings, tanks, and undercover death squads. No children should die
for the sins of adults.” Copies of this powerful report can be obtained
by emailing
or
—from a cartoon seen by Clarence Musgrave, minister of St. Andrew’s
Church, Jerusalem.
I’m Eli Bronstein from the Bronx, and
Jerusalem belongs to ME.
I’m Nathan Jablonski from Russia, and Jerusalem belongs to ME.
I’m Sarah Falasha from Ethiopia, and Jerusalem belongs to ME.
I’m Jacob Cohen from the Amazon, and Jerusalem belongs to ME.
I’m Itzhak Shapiro from the North Pole, and Jerusalem belongs to ME."
I’m Mohammad Salam from Jerusalem; I guess I must have been confused
all this time.
Excavating a New Testament Site
An archaeological
team from the University of Nebraska working with ground-penetrating
radar has completed another session of digs at Bethsaida, the home of
Peter and several other disciples. Unlike other cities from the biblical
period, Bethsaida has been well preserved. Buildings discovered there
indicate an organized and stable society from the 10th century BCE.
A road paved with basalt stones, four meters in width, leads to the
gate of the city of Bethsaida, which overlooks the Sea of Galilee from
the northeast. About 50 metres of the road were exposed during the most
recent digging seasons at the site. In Matthew 11, Jesus criticizes
this city for its lack of faith—along with Capernaum and Korazim—despite
having worked miracles in each of them.
We welcome your letters about
the articles we include,
or your suggestions on other topics you would like to read about.
_________________________________
Glenn Edward Witmer is the North American Mennonite Church
representative in Israel, as well as Administrator and Director of Program
Development and Publication for the Bat Kol Institute, Jerusalem.
His responsibilities include teaching in the Biblical literacy program
in the land of the Bible. Please visit their website.
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Please tell your friends
Views expressed in MennoLetter are not necessarily
those of the editor or of our church agencies: Mennonite Mission
Network, Elkhart, Indiana & Newton, Kansas, USA; Mennonite
Church WITNESS, Winnipeg, Manitoba, Canada.
Content is copyrighted by the writer ©2003. If reprinting
outside of local congregational publications, please request permission
from the publication office above.
With shalom/salaam from Jerusalem, Glenn Edward
Witmer

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