From
the Lebanon Daily Star
A
Holy Month of Spiritual Richness
and Urgent Political Challenges
“The
vast majority of ordinary, decent, God-loving Muslims are…morally
ravaged by the few criminal terrorists among them.”
The
first day of Ramadan in most of the Islamic world marks the start
of what has always been a very special month of deep spirituality,
introspection, material self-control, and religious piety for Muslims
everywhere. These days, however, Ramadan is much more than that. This
Ramadan is a moment of profound challenge for all Muslims, who face
the ugly specter of being squeezed by three equally untenable and
debilitating forces: two in their own societies and one in the West.
First is the barbaric militancy of a small number of
Muslim terrorists who now operate throughout the world, using modern
communication technology to disseminate and amplify their ghastly
inhumanity, including kidnappings, bombing civilians, beheadings,
and other such deeds that run counter to every moral fiber and principle
of the Islamic faith. Second is the prevalence of autocratic, sometimes
dictatorial, governance systems in many Middle Eastern and other predominantly
Islamic societies. Their thin veneer of participatory or democratic
politics is outweighed by the perpetuation of power that is centralized
in the hands of small groups of unaccountable people. These two indigenous
problems that plague many Muslims are compounded by a clear tendency
in the West, especially in the US, to fear and demonize Islam as a
whole, including through using military force, economic sanctions,
media misrepresentation, and diplomatic pressures.
“Muslims everywhere
must start reclaiming their faith’s public identity and global
perception from those extremists and killers.”
The
vast majority of ordinary, decent, God-loving Muslims are uncomfortably
squeezed between these three terrible forces—at once morally
ravaged by the few criminal terrorists among them, immobilized by
their own autocratic political systems, and politically assaulted
by growing segments of the West. This is not a situation that can
be allowed to persist. These tendencies will cause irreparable damage
to the societies in questions, while sparking greater strife between
Islamic and Western societies.
Muslims must rise to the challenge of reversing all
three trends. This Ramadan is a moment whose spiritual intensity is
matched by the great urgency for Muslims and Islamic societies to
define themselves via their rich and humanistic values. It is tragic
that many people throughout the world today would associate Islam
with Abu Musab al-Zarqawi, Osama bin Laden, and others of their ilk
who are a great travesty of basic Islamic values. Religious leaders,
scholars, public figures, media personalities, activists, and concerned
citizens in Islamic societies would do well this Ramadan to go beyond
the basic tenets of this holy month. Muslims everywhere must start
reclaiming their faith’s public identity and global perception
from those extremists and killers who have managed to hijack them
in recent years.
—from an editorial in the Daily Star,
Lebanon
By Husain Haqqani
Why Muslims Always Blame the West
“The focus on external enemies causes Muslims to admire
power rather than ideas. Warriors, and not scholars or inventors, are
generally the heroes of common people.”
When
Pakistan’s military ruler, General Pervez Musharraf, warned
against the descent of an “iron curtain” between the West
and the Islamic world, he appeared to put the onus of avoiding confrontation
only on the West. The Palestinian issue and the pre-emptive war in
Iraq have undoubtedly accentuated anti-Western sentiment among Muslims
from Morocco to Indonesia. But the conduct and rhetoric of Muslim
leaders and their failure to address the stagnation of their societies
has also fueled the tensions between Islam and the West. Relations
between Muslims and the West will continue to deteriorate unless the
internal crisis of the Muslim world is also addressed. After 9/11,
General Musharraf switched support from Afghanistan’s Taliban
to the US-led war against terrorism. He has since received a hefty
package of US military and economic assistance and spoken of the need
for “enlightened moderation.”
According to an opinion poll conducted by the Washington-based
Pew Research Center, 86% of Pakistanis have a favorable view of General
Musharraf while 65% also support Osama bin Laden. Quite clearly some
Muslims find it possible to like Musharraf, who is regarded by the
US as the key figure in the hunt for bin Laden, while admiring his
quarry at the same time. The contradiction speaks volumes about the
general state of confusion in parts of the Muslim world. Instead of
hard analysis, which thrives only in a free society, Muslims are generally
brought up on propaganda, often state-sponsored. This propaganda usually
focuses on Muslim humiliation at the hands of others instead of acknowledging
the flaws of Muslim leaders and societies.
“Military
leaders in the Muslim world have consistently taken advantage of the
popular fascination with military power.”
The focus on external enemies causes Muslims to admire
power rather than ideas. Warriors, and not scholars or inventors,
are generally the heroes of common people. In this simplistic “us
vs. them” worldview, both Musharraf and bin Laden are warriors
against external enemies. Ringing alarm bells about an iron curtain
between the West and the Islamic world without acknowledging the internal
flaws of Muslim rulers and societies helps maintain the polarization
as well as the flow of Western aid for the flawed rulers.
In the post-colonial period, military leaders in the
Muslim world have consistently taken advantage of the popular fascination
with military power. The Muslim cult of the warrior explains also
the relatively muted response in the Muslim world to atrocities committed
by fellow Muslims. While the Muslim world’s obsession with military
power encourages violent attempts to ‘restore’ Muslim
honor, the real reasons for Muslim humiliation and backwardness continue
to multiply. In the year 2000, according to the World Bank, the average
income in the advanced countries (at purchasing price parity) was
$27,450, with the US income averaging $34,260 and Israel’s income
averaging $19,320. The average income in the Muslim world, however,
stood at $3,700. Pakistan’s per capita income in 2003 was a
meager $2,060.
National pride in the Muslim world is derived not from
economic productivity, technological innovation, or intellectual output
but from the rhetoric of “destroying the enemy” and “making
the nation invulnerable.” Such rhetoric sets the stage for the
clash of civilizations as much as specific Western policies. Ironically,
Western governments have consistently tried to deal with one manifestation
of the cult of the warrior—terrorism—by building up Muslim
strongmen who are just another manifestation of the same phenomenon.
—Haqqani is a leading journalist, diplomat,
and former advisor to Pakistani prime ministers.
By Dr. Derek Summerfield
Palestine:
The Assault on Health,
and Other War Crimes
“The man begged the soldiers
to let him pass so that he could take her to hospital. The soldiers
refused, and a Palestinian doctor…was obliged to attempt a physical
examination, and to give the girl an injection, through the wire.”
Does
the death of an Arab weigh the same as that of a US or Israeli citizen?
The Israeli army, with utter impunity, has killed more unarmed Palestinian
civilians since September 2000 than the number of people who died
on September 11, 2001. In conducting 238 extrajudicial executions,
the army has also killed 186 bystanders, including 26 women and 39
children. Two-thirds of the 621 children (two-thirds under 15 years)
killed at checkpoints, in the street, on the way to school, in their
homes, died from small arms fire, directed in over half of the cases
to the head, neck, and chest—the sniper’s wound. Clearly,
soldiers are routinely authorized to shoot to kill children in situations
of minimal or no threat. These statistics attract far less publicity
than suicide bombings, atrocious though these are too.
Israeli military reoccupation of the West Bank and Gaza—a
system of military checkpoints splitting towns and villages into ghettos,
curfews, closures, raids, mass demolition and destruction of houses
(more than 60,000), and land expropriations—has made ordinary
life impossible for everyone, and is driving Palestinian society and
its institutions towards destitution. Moreover, Israel has been constructing
a grotesque barrier that, when completed, will total over 400 miles—four
times longer than the Berlin Wall. Extending up to 15 miles into Palestinian
territory, the real purpose of the wall is permanently to lock more
than 50 illegal Israeli settlements into Israel proper. This is expansive,
aggressive colonization, in defiance of the International Court of
Justice in The Hague and the United Nations General Assembly resolution
of last July.
“How are we to affect this
shocking situation
which, to this South African-born doctor,
has gone further than the excesses of the apartheid era?”
Last year a UN rapporteur concluded that Gaza and the
West Bank were “on the brink of a humanitarian catastrophe.”
The World Bank estimates that 60% of the population is subsisting
at poverty level ($2/day), a tripling in only three years. Half a
million people are now completely dependent upon food aid, and Amnesty
International has expressed concern that the Israeli army has been
hampering distribution in Gaza. Over half of all households are eating
only one meal per day. A study by Johns Hopkins and Al Quds universities
found that 20% of children under five years old were anemic, 9.3%
were acutely malnourished, and a further 13.2% chronically malnourished.
Doctors note a rising prevalence of anemia in pregnant women and low
birth-weight babies.
The coherence of the Palestinian health system is being
destroyed. The wall will isolate 97 primary health clinics and 11
hospitals from the populations they serve. Qalqilya hospital, which
primarily serves refugees, has seen a 40% fall in follow up appointments
because patients cannot enter the city. There have been at least 87
documented cases (including 30 children) in which denial of access
to medical treatment has led directly to deaths, including those of
babies born while women were held up at checkpoints.
The checkpoint at the entrance to some villages closes
at 7 pm and not even ambulances can pass after this time. As a recent
example, a man in a now fenced-in village near Qalqilya approached
the gate with his seriously ill daughter in his arms, and begged the
soldiers on duty to let him pass so that he could take her to hospital.
The soldiers refused, and a Palestinian doctor summoned from the other
side was also refused access to the child. The doctor was obliged
to attempt a physical examination, and to give the girl an injection,
through the wire.
There are consistent reports of ambulances containing
gravely ill people being hit by gunfire, or detained at checkpoints
while drivers and paramedics are interrogated, searched, threatened,
humiliated, and assaulted. Wounded men are abducted from ambulances
at checkpoints and sent directly to prison. Clearly marked clinics
are fired on, and doctors and other health workers shot dead on duty.
Physicians for Human Rights (Israel) have lambasted
the Israeli Medical Association (IMA) for its silence in the face
of these systematic violations of the Fourth Geneva Convention, which
guarantees the right to health care and the protection of health professionals
as they do their duty. Remarkably, IMA president Dr. Y. Blachar is
currently chairperson of the council of the World Medical Association
(WMA), the official international watchdog on medical ethics. A supine
BMA appears in collusion with this farce at the WMA. Others are silenced
by a fear of being labeled ‘anti-semitic,’ a term used
in a morally corrupt way by the pro-Israel lobby in order to silence
others. How are we to affect this shocking situation, one which to
this South African-born doctor has gone further than the excesses
of the apartheid era?
—Derek Summerfield is honorary senior lecturer
at the Institute of Psychiatry, London
>>> NEWS BRIEFS >>>>>>>>>>>>>>>>>>>>>>>>>>
Jewish and Arab Israeli Youth Look
“Through Other’s Eyes”
They visited and photographed each other’s
homes and communities.
The
Quebec-Israel Committee and the Saidye Bronfman Centre for the Arts
last week opened an exhibit, “Through Other’s Eyes,”
in Montreal. It is an innovative youth photography project that brings
Israeli Arab and Jewish youth together to learn photography. To complete
the course, they visit and photograph each other’s homes and
communities.
A 12th-grade class visiting the exhibit recently at
the Jewish Community Centre in Toronto shared their impressions. “I
was very impressed with this exhibit. I think the program itself is
a fantastic idea, and a great way to promote dialogue between Jewish
Israeli and Arab Israeli youth. I think the photographs really showcase
the fact that these two cultures share more than many people think.”
Another student added, “I felt that the show very potently represented
the youth of Israel from the perspective of teenagers. The images
spoke to something that North Americans do not really understand and
as such, was quite powerful.”
The exhibit continues until November 12.
—http://www.cnw.ca/fr/releases/archive/October2004/22/c3568.html
* * * * * * * * * * * * * * * * * * * *
One Third of Gaza Settlers
Resigned to Leaving
One-third
of the settlers slated for evacuation under the disengagement plan
are resigned to the idea that they might have to leave their homes,
Disengagement Authority Director Yonatan Bassi said in Jerusalem recently.
Meanwhile, thousands of disengagement opponents protested with rallies
last week in cities nationwide, with a central event in Jerusalem.
But according to Bassi, many settlers are also privately willing to
take practical steps to ensure that their families’ needs are
met should the government’s plan be implemented.
“As scarce as truth is,
the supply has always been in excess of the demand.”
—Josh Billings
__________________
Senior Sharon Adviser
Reveals True Goal of Gaza Withdrawal
“The
significance of the disengagement plan is the freezing of the peace
process,” said Prime Minister Ariel Sharon’s senior adviser
Dov Weisglass in a Ha’aretz interview. Weisglass, who was one
of the initiators of the disengagement plan, added, “And when
you freeze that process, you prevent the establishment of a Palestinian
state, and you prevent a discussion on the refugees, the borders,
and Jerusalem. Effectively, this whole package called the Palestinian
state, with all that it entails, has been removed indefinitely from
our agenda. And all this with authority and permission…all with
a presidential blessing and the ratification of both houses of Congress.”
“The disengagement is actually formaldehyde,”
he said. “It supplies the amount of formaldehyde that is necessary
so there will not be a political process with the Palestinians.”
Evacuation is like Violating
Shabbat
Former chief rabbi and the most prominent rabbi of
the religious-Zionist sector, Rabbi Avraham Shapira, has called on
soldiers and policemen to refuse orders to evacuate settlements. In
an interview Rabbi Shapira said that God-fearing members of the security
forces should notify their commanders that just as they would refuse
to an order to cease upholding the Sabbath or eat non-Kosher meat,
they would refuse to uproot Jews from their homes.
Vatican
& Chief Rabbi Slam Assault on Patriarch
“…He
was raised to see Christianity as idol worship,
which is forbidden by the Torah."
The
Holy See and the Chief Rabbinate of Israel issued a joint condemnation
of a recent assault on the Armenian Patriarch of Jerusalem, when he
was spat at by a yeshiva [Jewish religious school] student in the
Old City. In a joint statement released in Rome, the Vatican and the
Chief Rabbi called on religious authorities to publicly protest actions
of disrespect toward religious persons, symbols, and holy sites. The
statement gave as an example “the desecration of cemeteries
and the recent assault on the Armenian archbishop.” The yeshiva
student, Natan Zvi Rosenthal, has met with the heads of the Armenian
community and apologized for his actions. He explained that he was
raised to see Christianity as idol worship, which is forbidden by
the Torah.
The joint statement also calls on all the relevant authorities
to respect the “sacred character of Jerusalem and to prevent
overt and immodest actions which offend the sensibilities of religious
communities that reside in Jerusalem and hold her dear.”
In a separate report, Rabbi Israel Meir Lau sharply
condemned the recent spate of Jews harassing and spitting at Christian
ministers in Jerusalem. The former chief rabbi described it as “spitting
in the face of Judaism.” Lau says conduct of this nature is
dangerous, ugly, and morally reprehensible. He warned that such incidents
are liable to contribute to anti-Semitism in the Diaspora, and Jerusalem
municipality “cannot rid itself of responsibility for these
actions.” Rabbi Lau said “protection of everything sacred
to other religions is one of the justifications for Israel’s
sovereignty in Jerusalem, whose legitimacy will be undermined if spitting
becomes prevalent.”
—Lekarev Report, Jerusalem
Israel
on a Collision Course with Europe
A secret
report prepared by the Foreign Ministry warns that Israel’s
global standing could deteriorate in the coming decade and could even
resemble the pariah status of apartheid South Africa, Army Radio said
two weeks ago. The report says Israel and Europe will find themselves
on a collision course that will cause serious economic and diplomatic
damage to Israel. It examines various scenarios for the development
of Israel’s relationship with Europe and Russia and says Europe’s
international stature is strengthening.
In light of ongoing European criticism of Israeli policies
in the West Bank and Gaza Strip, a more powerful Europe could weaken
Israel’s position. Europe fiercely objects to the route of the
West Bank separation fence, and EU foreign ministers called this week
for the Israel Defense Forces to withdraw from the northern Gaza Strip.
The report says a new form of anti-Semitism is developing in Europe,
one which denies Israel’s legitimacy as a sovereign Jewish state.
Sanhedrin
Renewed in Tiberias
“… it was foretold that it would be renewed,
and from here
it will be relocated to Jerusalem.”
A unique
ceremony, probably only the second of its kind in the past 1,600 years,
apparently took place in Tiberias on October 13th: The launching of
a Sanhedrin, the highest Jewish-legal tribunal in the Land of Israel.
News reports are sketchy. The Sanhedrin, a religious assembly that
convened in one of the Holy Temple chambers in Jerusalem, comprised
71 sages and existed for several hundred years until roughly 425 CE.
An attempt to reconvene the Sanhedrin was made several centuries ago
in the Galilee town of Safed, but opposition of other leading rabbis
soon forced the end of the endeavor.
One of the leaders of last month’s attempt to
revive the Sanhedrin is Rabbi Yeshai Ba’avad. He said that the
71 rabbis “from across the spectrum have received the special
ordination, in accordance with Maimonides’ rulings, over the
past several months.” Rabbi Ba’avad explained that the
membership of the new body is not permanent: “What is much more
crucial is the establishment of this body. The goal is to have one
rabbinic body in Jerusalem that will convene monthly and issue rulings
on central issues. This is the need of the generation and of the hour.”
Rabbi Yisrael Ariel, who heads the Temple Institute
in Jerusalem, is one of the participating rabbis. “Whether this
will be the actual Sanhedrin that we await, is a question of time,”
he said, “just like the establishment of the State. We rejoiced
in it, but we are still awaiting something much more ideal. It’s
a process. Our Talmudic Sages describe the ten stages of exile of
the Sanhedrin from Jerusalem to other locations, until it ended in
Tiberias. This is the place where it was foretold that it would be
renewed, and from here it will be relocated to Jerusalem.”
_________________
“Ralph, pay attention to the people
you disagree with…
If you only listen to people you agree with, you never learn.”
—Ralph Milton, editor of Rumors e-zine,
on his Dad’s early advice
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Glenn Edward Witmer is the North American Mennonite Church representative
in Israel, as well as Administrator and Director of Program Development
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responsibilities include teaching in the Biblical literacy program
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