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MennoLetters


MennoLetter from Jerusalem
Vol. VI, No 1, January, 2007

A Middle East View by Glenn Edward Witmer
MennoJerusalem, Israel


~~~~~~~~~~~

“I would like to know how much it matters to the Israeli Government to have Christian communities in the Holy Land.”
—Dr. Rowan Williams, Archbishop of Canterbury

“The goal of reconciliation surpasses the individual goal of peace or justice: these lead to reconciliation.”
—Source unknown

“I want to repudiate the actions of a misguided criminal minority.
Terrorists are ‘Criminals’, not ‘Muslim Activists’.”
—Shaykh Ali Gomaa, Grand Mufti of Egypt

~MY VOICE ...
By Glenn Edward Witmer

What Difference Does a [New] Year Make?

“Happy New Year!” we say to one and all. Or when we’re really in the spirit also we invoke “a prosperous and healthy year.” Happy, prosperous, healthy? A nice wish, if you can get it.

There is always the hope, each New Year, that this one will be better than the last one. The cartoonists’ wee sweet baby arriving with the new year’s banner trailing from the crib is usually shown replacing an old man limping, scratched and battered, dragging the old year out behind him. All that is past is gone, the whiteboard before us is fresh and unsoiled.

Except when it happens year after year, and one remembers that last year wasn’t better than the year before, and that the trend has been worsening with each passing year; hope fades and the celebrations ring hollow. The new wee New Year’s baby didn’t arrive—the old man is still in that picture!

And so I remember the words of a friend recently, commenting on the church work being done in Israel/Palestine: “Those issues you write in MennoLetter… I remember talking about them when I was there fifteen years ago. And people told me then that they had been writing home about the same issues years before that!” Are we making any difference at all?

Does anyone care that the situation for Palestinians now is worse than it was a year ago? And was worse then than it had been the year before that? Or that Christians in the region are shrinking away to an insignificant number, dropping rapidly? As the Archbishop of Canterbury wondered aloud during his visit just before Christmas, Are Christians an embarrassment to the Israelis. “It’s a question!” he insisted.

And when the former mayor of Bethlehem spoke to a group of Washington business people a few years ago, he confronted them with the challenge of a sharp drop to minority status in the Christian population among the people of his city, “Does it not matter to you that your holy sites are being lost to you, and your [Christian] influence fading to insignificance?”

Neither got an answer. What answer is there? The creeping cancer of land takeover that is the internal policy of the occupiers of the Palestinian areas seems to have it worked out—if it’s slow, steady, constant, we’ll eventually get all of it. That plan succeeded again in 2006.

And the MennoLetter articles continue …for a sixth year. They must be written. —GEW



~OTHER VOICES ...

By Helene Cooper
US Scolds Israel on Plan for West Bank Settlement

In a rare public rebuke to Israel, the Bush administration said last week that an Israeli plan to construct a new Jewish settlement in the occupied West Bank for the first time in 10 years could violate the terms of an American-backed peace proposal. “We are aware of reports about the settlement,” said a State Department spokesman. “The establishment of a new settlement or the expansion of existing ones violate Israel’s obligations under the road map.”

Under the plan, Israel is not supposed to build more settlements in the West Bank. The criticism was made as Secretary of State Condoleezza Rice is expected to go to the Middle East early in 2007 to shore up support for Mahmoud Abbas, Palestinian Authority president.

Israel essentially decided to stop building settlements in 1992 when Yitzhak Rabin became prime minister, although it has allowed existing settlements to grow, even as it has publicly promised to freeze settlement activity under the road map.

The Israeli announcement has particularly confounded American diplomats because it appears to run counter to the prevailing effort by Prime Minister Ehud Olmert, who offered a series of gestures to the Palestinians several days ago, after meeting with Mr. Abbas.
—New York Times



By Amy Peters, CPT Hebron
Learning to Love My Enemies

One of the reasons I came to Palestine was to help children get to school and save them from nasty soldiers who caused them all kinds of trouble. However, being a good peacemaker, I also came wanting to work really hard at loving my enemies. My plan was to try to see the humanity of these soldiers and identify with them as individuals rather than as faceless, uniformed bad guys.

I did not have to work hard. In fact, I did not even have to try. From the beginning, these evil enemy soldiers were happy to respond to my greeting and even happier to chat for a while. The times when we argued with their orders, they remained incredibly patient. Many times, they calmly repeated that they had orders not to let us pass and there was nothing they could do about it. They often apologized for that fact.

Meanwhile, the innocent, oppressed Palestinian children whom I was to support and protect were not nearly as innocent or grateful as I expected. They mobbed us and stole from us, harassed, offended and swore at us. It was the schoolchildren who were the ones to really challenge my commitment to nonviolence. When they threw apples and stones at us, I was tempted to leave them to whatever came their way, or thinking that they deserved their fate.

I must continually remind myself that no one deserves to live a life like this, and that these kids have been formed by the conflict that surrounds them. It is no wonder they throw stones and swear at anyone who invades their space. How are they to tell which foreigners are here to help them and which are here to hurt them?

As a wannabe peacemaker, I must pray to God to give me love for these children—these children who cause me so much anger and often feel like my enemies.

—Christian Peacemaker Teams is an ecumenical initiative to support violence reduction efforts around the world: http://www.cpt.org

 

By Rabbi Dow Marmur
Retaliation or Restraint?

The predicament of Sderot, the town close to the Gaza strip, reflects one of the fundamental dilemmas in current Israeli politics. Despite the ostensible ceasefire, Qassam rockets have been raining down on the area causing casualties and damage. The question we all ask ourselves, therefore, is whether Israel should (a) retaliate in order to silence at least some of the guns on the other side, or (b) continue the policy of restraint as a first contribution to peace with the Palestinians.

(a) Retaliation seems to be the preference of the Israel Defense Forces [IDF]. It may also satisfy the residents of Sderot and silence some of the Government’s critics on the political Right. On the other hand, the previous policy of retaliation hasn’t brought about the desired results. There are, therefore, those who say that responding to violence with violence leaves us with…violence. Had retaliation brought safety to Sderot, it may have been legitimate but, as things are now, holding out for peace may, in the long run, be more advantageous for all, including the town and its surroundings.

(b) Restraint, however, has wide implications. There seems to be a consensus that strengthening Palestinian President Abu Mazen in every possible way is the best way forward. A concerted effort by Israel, Egypt, Jordan, and a number of other Arab countries in that direction may help bring about peace between Israel and the Palestinians. Though short-term party politics may favor retaliation, long-term statesmanship points to restraint.

“Opportunities to negotiate must not be ignored,
however distasteful they may seem.”

Foreign Minister Tzippi Livni seems also to favor a positive response to what some perceive as overtures by the Syrian suitor, President Assad, even though—or perhaps because—Olmert is opposed to it. This gives rise to another dilemma: (a) As even many hawks seem to realize, there’s no military solution to the conflict between Palestinians and Israel. Therefore, opportunities to negotiate must not be ignored, however distasteful they may seem. To lure Syria away from its involvement in Iraq and to create a wedge between it and Iran should be of global interest. Israeli-Syrian talks could be part of this strategic project, whether or not George W. Bush likes it.

(b) On the other hand, even those of us who believe that, despite obvious dangers as exemplified by the Hamas administration, a Palestinian state is absolutely necessary to restore some of the dignity of its citizens to bring about peace are nevertheless less than enthusiastic about giving back the Golan Heights to Syria. Such a step would in no way serve the Palestinian people but only strengthen Syria’s strategic advantages vis-à-vis Israel. Peace with Syria seems much less urgent than peace with the Palestinians. The question remains, however, whether you can have the latter without the former.

Tzippi Livni seems to think not. As she is emerging as the strongest force in the present Government, her advice may very well be heeded, even though the Right-wing opposition will rant and rave in response. This gives us peaceniks cause for optimism.

—The writer is Rabbi Emeritus of Holy Blossom Temple in Toronto



Cold Hard Facts:
96 % of 2006 Killings Are Done by Israelis!

The Israeli human rights organization B’Tselem published its 2006 annual statistics. This past year, we witnessed a deterioration in the human rights situation in the Occupied Territories, particularly in the increase in civilians killed and the destruction of houses and infrastructure in the Gaza Strip. At the same time, there was an improvement regarding violations of the right to life of Israeli civilians.

Casualties in 2006 (figures in parenthesis indicate the total figure since the intifada started):

According to B’Tselem’s research, Israeli security forces killed 660 Palestinians (4005 to date) in the West Bank and in Israel. This includes 141 (811) minors. At least 322 (1920) of those killed did not take part in the hostilities at the time they were killed. Another 22 (210) were targets of assassinations.

Palestinians killed 17 Israeli civilians (701) in 2006, in the West Bank and inside Israel. In addition, Palestinians killed 6 (316) members of the Israeli security forces.

House Demolitions
Israel demolished 292 houses in military operations in the Occupied Territories, 279 of them in the Gaza Strip. These were home to 1,769 people. Some 80 of these demolitions were conducted after the home-owners received advance warning to the demolition. In addition, Israel demolished 42 homes in East Jerusalem that housed about 80 people.

Checkpoints and restrictions on movement
Deep within the West Bank, Israel currently maintains 54 permanent checkpoints, staffed most of the time. Twelve other checkpoints are within the city of Hebron. In addition, there are on average some 160 flying temporary checkpoints throughout the West Bank every week, along with hundreds of physical obstacles such as concrete blocks, dirt piles, and trenches to restrict access to Palestinian communities. Palestinians have restricted access to some 41 roadways in the West Bank while Israelis have full and unlimited access to these roadways.

Prisoners and Detainees
As of November, Israel held 9,075 Palestinians in custody, including 345 minors. Of these, 738 (22 minors) were held in administrative detention, without trial and without knowing the charges against them.

—For additional information, write to: saritm[at]btselem[dot]org (Note–to discouirage spam email addresses are no longer hot links.)

 

By Shaykh Ali Gomaa, the Grand Mufti of Egypt
I want to repudiate the actions of a misguided criminal minority.”
Terrorists are ‘Criminals’,
not ‘Muslim Activists’

The rise of extremism in the Muslim world has led to the widespread view of Islam as a religion of violence, retribution and war. This is in complete opposition to the truth of our religion and, on behalf of the vast majority of the 1.3 billion Muslims who are ordinary, peace-loving, decent people, I want to repudiate the actions of a misguided criminal minority.

Firstly, they contradict the central theme of peace in Islam. Peace is the greeting of Muslims amongst themselves, the last word spoken by a Muslim in his prayers, one of God’s names, and one of the names for Paradise.

Secondly, the Qur’an permits freedom of belief for all of mankind by saying, “To you is your religion and to me is mine.”

Thirdly, the use of violence is prohibited in spreading the faith. The Qur’an explicitly states: “There is no compulsion in religion,” and “Call to the way of your Lord with wisdom and good counsel and discuss with them in the most kindly manner,” and “God does not prevent you from being kind to those who have not fought you on account of your religion or expelled you from your homes, nor from dealing justly with them, indeed God loves the just.”

Fourthly—and this is very important—none of these extremists has been educated in genuine centers of Islamic learning. They are, rather, products of troubled environments and their aim is purely political and has no religious foundation.

Thus, terrorists are criminals, not Muslim activists.

My fear is that these extremists will convince the world that the entire Muslim world is the enemy, and that a war on terror is a war on the entire Muslim world. The Qur’an tells us, “O people, we have created you from a single male and female and divided you into nations and tribes so that you may know one another.” When God said “to know one another,” he did not mean in order to kill one another.

Whom should we trust? Should we trust the extremists, or that upon which the entirety of Islamic civilization has been built over 1,400 years? The first Prophetic saying that is taught to a student of Islam is, “Those who show mercy are shown mercy by the All-Merciful. Show mercy to those on earth and the One in the heavens will show mercy to you.”

Should we trust the extremists’ views, or the freedom of choice and belief that Islam has enjoined upon us? The Qur’an says, “Truth comes from God, whoever believes let them believe and whoever does not, let them not believe.” The clarity of this verse is surely there for all to see.
—The full article is distributed by the Common Ground News Service and can be accessed at http://www.commongroundnews.org.



“I would like to know how much it matters to the Israeli Government to have Christian communities in the Holy Land.”

Churches’ Joint Commitment to Support Bethlehem
An advent season highlight for churches in this region was the visit of high-profile religious leaders to Bethlehem and Jerusalem.

Dr. Rowan Williams, the Archbishop of Canterbury, and Cardinal Cormac Murphy-O’Connor, with other representatives of “Churches Together,” visited Bethlehem together. Dr. Williams stressed that it was a pilgrimage, but he realized how actions and words can be interpreted as a political gesture by the media and by politicians.

“We are trying to stay focused on where we are going, he said before arriving in the Holy Land. “The goal is to pray at the Basilica of the Nativity. People are leaving Bethlehem in large numbers. It is now very difficult to get in and out of and we thought we could go there, and do what we can to encourage that very beleaguered community, and remind others that it matters that there are Christians in the middle of that conflict.”

That solidarity with the people of Bethlehem caused Dr. Williams to challenge the Israeli Government. He was careful in his choice of words, but he asked, in the days leading up to Christmas: “I would like to know how much it matters to the Israeli Government to have Christian communities in the Holy Land. Are they an embarrassment or are they part of a solution? That’s a question.”

~~~~~~~~~~~~~~~~~~~

In connection with this visit, The Tablet ran a survey of its readers and published these key findings expressed as percentages of the 2,815 responses:

Should Church leaders visit the Holy Land? Yes: 94% No: 5%

Will the visit acquire political significance? Yes: 83% No: 14%

Would you go on a pilgrimage to the Holy Land? Yes: 66% No: 32%

Do you believe the security wall is needed to protect the population of the Holy Land from suicide bombers? Yes: 19% No: 79%

Percentage of persons agreeing that the Churches...

* Should campaign for the dismantling of the security wall: 78%

* Should support international efforts to arrive at a two-state solution between the Israelis and the Palestinians: 80%

* Should support Palestinian calls for an independent homeland within the borders that existed before the 1967 Arab-Israeli war: 75%

* Should call for the removal of Jewish West Bank settlements: 75%

* Should disinvest from companies whose products are used by the Israeli Government in the occupied territories: 69%

* Should call on the Palestinians to recognize Israel and renounce violence: 57%

* Should accept that Israel is engaged in a struggle for its survival and support its efforts to root out its enemies: 21%

* Should not intervene, and simply pray for peace: 6 %

~~~~~~~~~~~~~~~~~~

By Bernard Sabella
Separation Wall Causing Extreme Hardship

In the land where Jesus once walked, Palestinian Christians face extinction. With nearly 500,000 Palestinian Christians worldwide, only 170,000 remain in the Holy Land. They belong to 15 different churches, some still using Aramaic, the language Christ spoke. But the traditions of service and continuity of Christian communities in the very birthplace of Christianity may soon disappear.

With its establishment in 1948, Israel drove nearly 750,000 Palestinians from their homes, among them 50,000 to 60,000 Christians. Some neighborhoods in Jerusalem where mostly Palestinian Christians lived, such as Qatamon, emptied overnight and were seized by Israel for newly-arrived Jewish immigrants.

Yet the tragedy of 1948 continues today with the emigration of our youth. An unbearable political and economic situation, exacerbated by Israel’s separation wall, is literally pushing us out of our homeland. In Jerusalem, which I represent in the Palestinian Legislative Council, we must prove to Israeli authorities that Jerusalem is our “center of life,” or risk losing our residency rights. Yet, the wall has cut thousands of Palestinians off from Jerusalem.

In Bethlehem, the town of the Nativity, conversations dwell on the economic and social hardships caused by the wall. Bethlehem and Jerusalem, six miles apart, were twin cities, particularly in tourism and Christian pilgrimage. But the wall has severed connections between the two.

Bethlehem residents cannot go to Jerusalem to attend church or family weddings, baptisms and funerals without permits from Israeli authorities. These are nearly impossible to obtain. Sick people need a permit as well to receive medical care in an Israeli hospital just three or four miles away. If the hermetic closure of Bethlehem and Israel’s draconian measures of control continue, new waves of emigration by our Christian Palestinian youth are inevitable.

Our experience as Palestinian Christians is closely linked to that of the Palestinian people as a whole. Historically, Christian-Muslim relations in Palestine have been based on what we call “the dialogue of life” as we work together, our children go to school together and we share the same bitter and sweet conditions of life. Christians and others in America who have our true interests at heart would help us most by urging even-handed US policies.

The blockade of the Palestinian government that began in March must end. A cease-fire must be observed by both sides, not only by Palestinians. Negotiations must be based on international law and human rights, and if conditions are imposed for talks, they must be reciprocal on both parties.

This land belongs to no single people. Peace will come when no group dominates and excludes others. Christ’s message of love and tolerance will be heard in the Holy Land when the equality of all God’s children is again respected. The vital bridge that Palestinian Christians constitute between the West and the Arab world would then be preserved for the benefit of future generations.

—Bernard Sabella, a Roman Catholic, is the Christian representative of Jerusalem to the Palestinian Legislative Council. More on: http://www.miftah.org


By Rory McCarthy

Half of population going short of food, agencies say.
UN Aid Plea Amid Fears of
Palestinian Economic Collapse

The UN aid agencies have launched their biggest appeal for funding to tackle the humanitarian crisis in the Palestinian territories yesterday, asking for $453m for next year and warning of a weakening in the Palestinians’ ability to govern. Around two thirds of the four million Palestinian population are living below the poverty line and half are “food-insecure,” meaning they cannot afford the basic foods to meet dietary needs. Unemployment is running as high as 40% in the Gaza strip and at around 25% in the West Bank.

Most of the money will be spent on emergency food aid and economic recovery, including job programs. Kevin Kennedy, the UN humanitarian coordinator, said the crisis was not only an economic collapse but was also tied to an increase in closures and access restrictions imposed on the occupied territories by the Israeli government and to continued conflict, internal political fighting and a breakdown of law and order.

The UN has warned there has been a gradual weakening of the Palestinian Authority. The crisis results from an international boycott imposed last March after the Hamas militant movement won elections and formed a government. Israel has since withheld $60m a month of tax revenues that should go to the Palestinians.

The international community, under the Quartet of the US, the UN, the EU and Russia, has also halted direct funding to the Palestinian government, saying it must recognize Israel, halt violence and accept past peace agreements. The freeze means salaries for 160,000 government workers have largely gone unpaid.

Mr. Kennedy said the UN programme was not trying to replace the Palestinian Authority, but he added: “Obviously the longer the current situation continues, with further deterioration, a lack of salaries, people on strike, continued military conflict on both sides, it means a further weakening of the Palestinian Authority and its institutions.”

In the past year the UN said there had been a 40% increase in the number of barriers and checkpoints across the West Bank. In addition, there have been continued closures of the crossing points for people and goods out of Gaza. Under an agreement negotiated last November, Israel was to open up the main crossing points to relieve the economic crisis. But the crossings have in effect been closed, with Israel citing security concerns.
—The Guardian



We welcome your letters about the articles we include,
or your suggestions on other topics you would like to read about.

Glenn Edward Witmer is the Mennonite Church Canada representative in Israel, as well as Administrator and Director of Program Development and Publication for the Bat Kol Institute, Jerusalem. His responsibilities include teaching in the Biblical literacy program in the land of the Bible.

Please visit http://www.batkol.info.

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Views expressed in MennoLetter are not necessarily those of the editor or of our church agency – Mennonite Church Canada, WITNESS; Winnipeg, Manitoba, Canada.

Content is copyrighted by the writer ©2007. If reprinting outside of local congregational publications, please request permission from newsletter[at]mennojerusalem[dot]org  

Peace/shalom/salaam from Jerusalem, – Glenn Edward Witmer

Number of visits since May. 2002 1,295

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